There are ten powers of soul which stem from the sefirot which are ten too. These powers have names matching the sefirot. The personality is articulated and revealed though its commands which are encompassing powers and the particular powers. The encompassing ones are called will and delight conforming to keter outer and inner dimensions above mentioned. The particular powers are categorized into intelligence and emotions. The three intellect powers are bina, daat and chochma. Below is a discussion about the power of soul.
Chochma refers to the innovative and usually hard to predict souls power. Its manifestation is in spontaneous inspiration and insights. This is an intellectual illumination or intuitive flash yet to be developed and processed through the understanding supremacy of bina. Bina which is translated to refer to understanding is cognitive faculty which articulates and develops the chochma seminal energy for it to become known in a way that is detailed and conceptual.
Daat comes takes the third position in intellect faculty. It is gift to internalize and harmonize the opposing views or states of existence. It has dual roles. First is uniting cochma attribute and bina. Second is a bridge between intellect and emotion attributes opposing domains.
Chesed is the first in the emotional attributes. The forces motivating it are benevolence and love. It is sometimes referred to as gedula because it rears the rest of soul attributes to develop fully and be mature. Tiferet in another attribute working to blend and bring harmony to the opposing forces gevura and chesed. It is also the attribute of truth because it relies to some degree on the recipient virtue. However, in the ideal it leans more to chesed and thus termed as mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Netzach has three dimension; eternity, victory and orchestration. The common aspect all the three share is initiative sense and persistence in order to make it through resistance faced in bringing how one feels and thinks to positive action. Victory indicates initiative, eternity calls for persistence while orchestration implies innovative plans in the deployment of the rest of the traits intelligently.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the attribute that bring into a combination all qualities preceding it into one creative act uniting the recipient and giver as a unit. It also represents tzadik whom was said to be the world foundation. Malchut is the last attribute which stands for reception of the sovereignty of God yoke upon oneself.
Chochma refers to the innovative and usually hard to predict souls power. Its manifestation is in spontaneous inspiration and insights. This is an intellectual illumination or intuitive flash yet to be developed and processed through the understanding supremacy of bina. Bina which is translated to refer to understanding is cognitive faculty which articulates and develops the chochma seminal energy for it to become known in a way that is detailed and conceptual.
Daat comes takes the third position in intellect faculty. It is gift to internalize and harmonize the opposing views or states of existence. It has dual roles. First is uniting cochma attribute and bina. Second is a bridge between intellect and emotion attributes opposing domains.
Chesed is the first in the emotional attributes. The forces motivating it are benevolence and love. It is sometimes referred to as gedula because it rears the rest of soul attributes to develop fully and be mature. Tiferet in another attribute working to blend and bring harmony to the opposing forces gevura and chesed. It is also the attribute of truth because it relies to some degree on the recipient virtue. However, in the ideal it leans more to chesed and thus termed as mercy.
There is also a fortitude and restrictive soul power which is associated with discreet judgment that could have been left out by the extreme love and kindness. Is blends the emotional power with some aspects of fear. When kindness and love guide one to be generous and unconditional, this power tells you to assess if it is really worth it. It can actually argue against doing it for the fear that they may actually be helping a non worthy person and misuse their resources. One becomes good to those who do them good.
Netzach has three dimension; eternity, victory and orchestration. The common aspect all the three share is initiative sense and persistence in order to make it through resistance faced in bringing how one feels and thinks to positive action. Victory indicates initiative, eternity calls for persistence while orchestration implies innovative plans in the deployment of the rest of the traits intelligently.
Hod which means surrender complements netzach. Where netzach surges forward to overcome the obstacles between the receiver and the benevolence to be extended, hod works to warrant the success the recipient gets is centered on acknowledging that there exist a divine source behind the power and potency. Hod thus stands for genuineness and innocence. Zohar terms the relationship this two have as two parts of a single body, like twins.
Yesod is the attribute that bring into a combination all qualities preceding it into one creative act uniting the recipient and giver as a unit. It also represents tzadik whom was said to be the world foundation. Malchut is the last attribute which stands for reception of the sovereignty of God yoke upon oneself.
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