The word Jehovah is used to indicate a higher entity with extraordinary power and meant variously called in different religious cultures. The study regarding its different representations and their historical proceed is the subject regarding science regarding religion then, for example, the history and phenomenology regarding religion (scientific evidence of God).
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
The names used to indicate this superior entity with extraordinary power are numerous much as there are many languages and cultures, with their origins. The term "Jehovah" applies to areas historically and culturally different and not so easily defined. The phenomenology regarding religion has nevertheless decided to establish a shared source regarding se meanings, can be placed in common experience regarding sacred and the extraordinary nature regarding his power.
"If there is something eternal and immovable separable from matter, it is clear that knowledge regarding it concerns a theoretical science that is not physics or mathematics, but regarding a higher science, theology. If the deity is present somewhere, it is present in nature such [eternal, immutable], and it is essential that science deals with the most venerable regarding most venerable genre.
With the case regarding finding the wonder at the beginning not only regarding philosophy, but also regarding religion. So far no mention at all supernatural or transcendent, indeed one can speak regarding Jehovah only in an improper way; we only have a lived experience, connected to different amazing. Far from the slightest prospect theory and not even the most elementary generalization, we content ourselves with the empirical observation: this object out regarding ordinary.
And this is the power that the object emits. "Finally, the relationship regarding men with this power is characterized by astonishment, fear, fright, in extreme cases. This is because the power is not considered supernatural but extraordinary, different. The objects and people invested with power have a specific nature, what we call sacred. Still within phenomenological-religious it was considered to identify the constants in meanings and representations attributed to "Jehovah" as Supreme Being in different cultures.
Deism believes that the proper use regarding reason allows man to develop a natural religion and rational comprehensive and efficient, able to explain world and man. It ignores completely from every positive revelation and opposes, based on some basic principles, first regarding all the existence regarding deity as a necessary basis to affirm and explain order, harmony and regularity in universe.
The Greeks put the problem regarding existence regarding Jehovah. Many philosophers occupied themselves, more or less indirectly, regarding matter. In pre-Socratic eg naturalistic philosophy, which dominated over the other, regarding ten led to search regarding a first principle or arch, both philosophers regarding Miletus in Heraclitus, or to be like in eleati (Parmenides regarding all). Anaxagoras believed the universe moved by a supreme intelligence (Nous), while Democritus did not seem to contemplate the idea regarding a divine plan in cosmos.
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
The names used to indicate this superior entity with extraordinary power are numerous much as there are many languages and cultures, with their origins. The term "Jehovah" applies to areas historically and culturally different and not so easily defined. The phenomenology regarding religion has nevertheless decided to establish a shared source regarding se meanings, can be placed in common experience regarding sacred and the extraordinary nature regarding his power.
"If there is something eternal and immovable separable from matter, it is clear that knowledge regarding it concerns a theoretical science that is not physics or mathematics, but regarding a higher science, theology. If the deity is present somewhere, it is present in nature such [eternal, immutable], and it is essential that science deals with the most venerable regarding most venerable genre.
With the case regarding finding the wonder at the beginning not only regarding philosophy, but also regarding religion. So far no mention at all supernatural or transcendent, indeed one can speak regarding Jehovah only in an improper way; we only have a lived experience, connected to different amazing. Far from the slightest prospect theory and not even the most elementary generalization, we content ourselves with the empirical observation: this object out regarding ordinary.
And this is the power that the object emits. "Finally, the relationship regarding men with this power is characterized by astonishment, fear, fright, in extreme cases. This is because the power is not considered supernatural but extraordinary, different. The objects and people invested with power have a specific nature, what we call sacred. Still within phenomenological-religious it was considered to identify the constants in meanings and representations attributed to "Jehovah" as Supreme Being in different cultures.
Deism believes that the proper use regarding reason allows man to develop a natural religion and rational comprehensive and efficient, able to explain world and man. It ignores completely from every positive revelation and opposes, based on some basic principles, first regarding all the existence regarding deity as a necessary basis to affirm and explain order, harmony and regularity in universe.
The Greeks put the problem regarding existence regarding Jehovah. Many philosophers occupied themselves, more or less indirectly, regarding matter. In pre-Socratic eg naturalistic philosophy, which dominated over the other, regarding ten led to search regarding a first principle or arch, both philosophers regarding Miletus in Heraclitus, or to be like in eleati (Parmenides regarding all). Anaxagoras believed the universe moved by a supreme intelligence (Nous), while Democritus did not seem to contemplate the idea regarding a divine plan in cosmos.
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